This website is dedicated L’ilui Nishmas R’ Shmuel Yitzchak ben R’ Moshe A”H ר’ שמואל יצחק בן ר’ משה ע”ה

1259 – Brachos and Tefillos – (Klal 65 Siman 6) – Brachos and Tefillos Pratiyos – 17 – Hagomeil 5; Illness; Air Travel

D'var Halacha
D'var Halacha
1259 - Brachos and Tefillos - (Klal 65 Siman 6) - Brachos and Tefillos Pratiyos - 17 - Hagomeil 5; Illness; Air Travel
/

 We have finished siman 6, regarding birchas hagomeil, and have a few more points to clarify.

Regarding illness, the Shulchan Aruch writes that one is already eligible to recite hagomeil if they become bedridden for three days, even if there is no specific danger to life, due to the illness being a time of judgement (see shiur 1257). The Rema argues, and writes that one only recites hagomeil if they had a life-threatening illness. The Mishnah Berurah writes that some Ashkenazim follow the Shulchan Aruch, and that the opinion of the Chayei Adam is in accordance with the Shulchan Aruch. It is unclear from the Mishnah Berurah whether he personally adopts the opinion of the Chayei Adam, or whether he is writing that it is an acceptable opinion without holding that way himself. 

Practically, the minhag haposkim for Ashkenazim is not to recite hagomeil unless there is an element of sakanah to the illness. General anesthesia comes with an element of danger, so one would recite hagomeil even if the surgery itself is not dangerous. Similarly, any danger to internal organs, including a heart attack, requires one to recite hagomeil.

Any accident, such as a car crash, which is considered severe enough to be life threatening recites hagomeil. If the understanding of the doctors is that the accident, or ensuing illness, is not life threatening, one does not recite hagomeil. 

If a person has an illness which is standard enough in contemporary medicine to not be considered life threatening due to medical advancements (e.g., medicine), the minhag Ashkenazim is not to recite hagomeil. 

Regarding travel, the understanding of the poskim is that the reason there are two categories of travel in Tehillim–crossing the desert and crossing the sea–is to include situations in which one would not be able to survive the trip on their own without the ship carrying them. Therefore, Rav Shlomo Zalman Auerbach ztl argues that a plane is no different, regardless of where they are flying, because it would be impossible to survive the trip without the plane. Thus, Rav Ovadia Yosef paskens that the minhag Sephardim is to recite hagomeil even when flying from city to city, without crossing any water. (Some Sephardi poskim maintain that this type of flight is no longer considered dangerous.) However, the minhag Ashkenazim is to recite hagomeil only when traveling over water. 

 Summary

  • Regarding reciting hagomeil after recovering from an illness, if one was ill with a life-threatening illness or an illness with an element of danger. for any amount of time, they recite hagomeil. 
    • An illness which is no longer considered life threatening in contemporary medicine does not require hagomeil.
  • Regarding reciting hagomeil for plane travel, one recites the bracha after travel over water only.

You Might Also Like

Sign Up to Receive Our Free Daily Email That Includes:


Generic selectors
Exact matches only
Search in title
Search in content