We are continuing in siman 3, discussing the bracha of baruch shepitrani. We expanded the discussion to learn about whether brachos which are not mentioned in the Gemara can be instituted later on by the Geonim and Rishonim. The Chayei Adam concluded that a person is not obligated in this bracha, but may recite the […]
We are continuing in siman 3, discussing the bracha of baruch shepitrani. We expanded the discussion to learn about whether brachos which are not mentioned in the Gemara can be instituted later on by the Geonim and Rishonim. The Chayei Adam concluded that a person is not obligated in this bracha, but may recite the
We are continuing in siman 3, discussing the bracha of baruch shepitrani. We expanded the discussion to learn about whether brachos which are not mentioned in the Gemara can be instituted later on by the Geonim and Rishonim. The Chayei Adam references Klal 5. One who mentions Hashem’s name for no purpose transgresses the mitzvas
We are continuing in siman 3, where the Chayei Adam discusses the bracha of baruch shepitrani. We learned that the question regarding reciting the bracha surrounds whether the Geonim and Rishonim have the power to institute brachos which are not mentioned in the Gemara. We learned that the Maharshal paskened that a bracha which is
We are beginning siman 3. The Chayei Adam writes that when a person’s son turns bar mitzvah, the first time the child receives an aliyah, the father recites the bracha ברוך אתה ה אלוקינו מלך העולם אשר פטרני מעונשו של זה. The Rema, in siman 225:2, writes that some people recite שפטרני instead of אשר
