We have finished simanim 4-5, which discussed the times and places in which one is chayav to stand melo komaso (to full height) for a talmid chacham or seivah. We left off with the question that although these appear to be straightforward halachos, we see that many do not seem to fulfill this mitzvah to […]
1487 – Kavod Talmidei Chachamim – (Klal 69 Siman 4-5) Explanation for Leniency Read More »
We are beginning siman 4, regarding giving kavod to talmidei chachamim. We learned about the situations in which a person is chayav to stand up; today we will learn about the definition of standing up. The Chayei Adam writes that the basic halacha is that when a person is chayav to stand up, they should
1486 – Kavod Talmidei Chachamim – (Klal 69 Siman 4-5) Read More »
We are beginning siman 3, discussing the halachos of kavod talmidei chachamim. The Chayei Adam will define when the chiyuv to stand up begins. The Chayei Adam writes that the chiyuv to stand for one of the individuals we discussed previously (a talmid chacham or elderly Jew) only begins when the individual is within 4
1485 – Kavod Talmidei Chachamim – (Klal 69 Siman 3) Read More »
We are beginning siman 2, discussing the halachos of kavod for talmidei chachamim. In siman 1, we learned that the mitzvah of standing up for someone applies to a talmid chacham even if they are not elderly. Today, we will discuss standing up for someone elderly even if they are not a talmid chacham. The
1484 – Kavod Talmidei Chachamim – (Klal 69 Siman 2) Read More »
We are beginning Klal 69, which discusses the halachos of kavod talmidei chachamim. The Chayei Adam begins by writing that there is a mitzvah to give kavod to a talmid chacham by standing up for them. It is irrelevant whether they are old or not (he will discuss standing for the elderly in the next
1483 – Kavod Talmidei Chachamim – (Klal 69 Siman 1) Read More »
We have a few more points to clarify regarding esrogei shemitah. The mishnah in Maseches Shviis says that it is assur to take shemittah produce out of Eretz Yisrael. However, if one does take them out, it is not assur in hana’ah or achila. We learned that the esrog need to be raui le’achila (potentially
Dinei Esrogei Shemittah (07) – Taking to Chutz Laaretz; Lulav Read More »
We are continuing in the halachos of esroger shemitah, disucssing the chiyuv biur. We learned that biur is the chiyuv to make produce at home hefker when that type of produce is no longer found in the fields. Once the zman of biur is completed, one may reaquire the produce. The chiyuv only applies
Dinei Esrogei Shemittah (06) – Zman Habiur Read More »
We are continuing in the halachos of esrogei shemitah. We learned that the pasuk says one may use shemitah fruits le’achlah, to eat, which Chazal understand to mean that one cannot damage or waste the food. This halacha is known as hefsed. This plays out in that if one is eating shemittah produce and
Dinei Esrogei Shemittah (05) – Hefsed Read More »
We left off discussing how generally, it is assur to sell peiros sheviis. However, the Rambam writes that a private person (one who is not a seller by profession) may sell a small amount of shemittah produce if they happen to receive extra produce. The money received now has kedushas d’mei sheviis. If one
Dinei Esrogei Shemittah (04) – Lachem Read More »
We left off discussing the concept of shamur, and today we will discuss how it applies to otzar bais din. The Tosefta (Shviis 8:1) discusses the concept of otzar bais din. The original concept of otzar bais din was a response to people taking too much from the fields. The guards from bais
Dinei Esrogei Shemittah (03) – Otzar Bais Din Read More »
We are continuing in the halachos of peiros shemittah. We learned that the first issue to discuss regarding peiros of shemittah is land which has been worked during the year, and how that work impacts the produce which has grown. To be clear, work done to maintain the trees is muttar, as we have
Dinei Esrogei Shemittah (02) – Ne’evad, Shamur Read More »
We are continuing in the halachos of pruzbol. Today, we will discuss the language and procedure of the pruzbol. The process begins with the borrower coming into the beis din in order to make a declaration in front of beis din. One can come on their own behalf, on behalf of their wife, on behalf
Dinei Pruzbol (3) – Procedure for Pruzbol Read More »
SInce this year is a shemitah year, we will take a break from the Chayei Adam to discuss the halachos of pruzbol. One of the issurim in the Torah related to shemitah is the issur to collect a debt. According to most rishonim, this issur takes effect at the end of the shemitah
Dinei Pruzbol (1) – Hashmatas Kesafim Read More »
We have finished Klal 68. The Sefer Nasiach Bechukecha, which is a peirush on our Klal, adds some other concepts not discussed by the Chayei Adam. We learned about five concepts yesterday. The final concept he points out is the concept of af al pi sheyatza, motzi, that one is able to help others fulfill
1482 – Tenaim in Asiyas Hamitzvos – (Klal 68 Siman 25) – Additions 2 Read More »
We have finished Klal 68. The Sefer Nasiach Bechukecha, which is a peirush on our Klal, adds some other concepts not discussed by the Chayei Adam. We will list them and clarify them briefly. Mitzvos la leihanos nitnu. The Gemara applies this concept to where Reuven makes a neder that he will not give benefit
1481 – Tenaim in Asiyas Hamitzvos – (Klal 68 Siman 25) – Additions 1 Read More »
We are continuing in siman 25. Today, we will discuss the concept of reciting the lesheim yichud component of the hineni muchan nusach. It is well known that the lesheim yichud sentence was not introduced until the time of the Arizal. The Arizal, and subsequently the Shelah, advocated for saying it. The Noda B’yehuda,
